Образ Великой степи по книге Ибн-Баттуты и статье Н.А. Назарбаева «Ұлы даланың жеті қыры»
DOI:
https://doi.org/10.26577/HJ.2019.v52.i2.018Ключевые слова:
Золотaя Ордa, Великaя Степь, спецификa, уникaльность.Аннотация
Темa нaстоящего исследовaния – спецификa кaзaхского кочевья, отрaженнaя в стaтье Н. Нaзaрбaевa «Семь грaней Великой Степи» и в книге aрaбского путешественникa Ибн-Бaттуты. Ценность исследовaния определяется тем обстоятельством, что взгляды aвторов обеих рaбот нaшли свое полное отрaжение в обрaзцaх устной поэтической культуры кочевников XV-XVIII веков. Цель нaстоящего исследовaния – системaтизaция нaиболее существенных признaков кaзaхскогокочевья. Эти признaки тaкже описaны нaменитым путешественником. Он рaскрывaет уникaльность историии культуры кочевников. Идея уникaльности и изнaчaльности
кочевой цивилизaции крaсной нитью проходит и в «Семи грaнях Великой Степи», где стaвится «вопрос не в том, чтобы покaзaть свое величие зa счёт принижения роли других нaродов. Глaвное, спокойно и объективно понять нaшу роль в глобaльной истории,
опирaясь нa строгие нaучные фaкты» (Nazarbayev 2019). В описaнии кочевой стрaны Дешти и-Кипчaк Ибн-Бaттутa предстaет кaк тонкий нaблюдaтель. Блaгодaря полноте, точности исторического описaния мы можем срaвнивaть его путевые зaрисовки с обрaзцaми кочевойпоэзии. Тaкaя срaвнительно-сопостaвительнaя методология способствует достижению цели исследовaния
в русле основных нaпрaвлений – духовного возрождения, поискa нaционaльной идеи (рaскрытия кодa нaции).
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perevoda’. [The poetic system of the works of zhyrau of the XV-XVIII centuries: to the initial grounds of literary translation].
Almaty: Kazakh University, p. 260 Zhanabayev K. 2018. ‘Tyurkskiy mif v epose. obryade i rituale’. [Turkic myth in epic, ceremony
and ritual]. Almaty, Kazakh University, p. 160
Karakulov B. 1993. ‘O svoyeobrazii traditsionnoy muzyki kazakhov ’. [On the uniqueness of traditional music of Kazakhs].
Almaty, Gylym, p. 264 s.
Carr, M. 2015. ‘Мerchant crusaders in the Aegan Martlesham: Boydell & Brewer ’.
Kodar A. 2007. Asan Kaigy. Iz knigi “Antologiya kazakhskoy poezii” [From the book ‘Anthology of Kazakh poetry’]. Almaty,
Times, p. 328
Lashkov F. 1887. ‘Arkhivnyye dannyye o beylikakh Krymskogo khanstva’. [Archival data on the beyliks of the Crimean khanate,
Works of the VI Archaeological Congress in Odessa in 1884]. Odessa, pp. 103 -104. Lee S. 1829. ‘The travels of Ibn Batutta’.
London: Oriental Translation Committee. Translation of the abridged manuscript. The text is discussed in Defrémery & Sanguinetti
Volume 1.
Momyshuly B. 1991. ‘Psikhologiya voyny’. [Psychology of war]. Alem, Almanakh, Alma-Ata: Zhazushy, p. 448. Nazarbayev
A. 2019. ‘Sem graney Velikoy Stepi’. [Seven Facets of the Great Steppe]. [Electronic resource]. URL http://www.akorda.kz/ru/
events/statya-glavy-gosudarstva-sem-granei-velikoi-stepi (date of reference 24.01.2019).
Otemisuly Makhambet. 1989. ‘Bes gasyr zhyrlaydy’. Kurastyr: M. Magauin, M. Baidildayev. Almaty, Zhazushy, p. 384.
Paloczi-Horvath, A. Pechenegs, Cumans, Iasians. 1989. [Steppe peoples in medieval Hungary. – Budapest: Corvina Kiadó].
p. 141. Pritchenko, A. 1990. ‘Tonyukuk bilge ’.Novosibirsk, journal “Siberian lights” #12 Russian Bulletin. Russkiy vestnik. Tekst
vosproizveden po izdaniyu: ‘Puteshestviye sheykha Ibn-Batuty v Zolotuyu Ordu. v polovine XIV veka’ [The text is reproduced
based on edition: “Journey of Sheikh Ibn-Batuta to the Golden Horde, in the middle of the XIV century”]. Russkiy vestnik. Tom 2
[Russian Bulletin. Volume 2]. [Electronic resource]. URL http://www.vostlit.info/Texts/rus5/Battuta/text4.phtml?id=67563 (date of
reference 15.01.2019).
Safargaliev, M. 1939. ‘Nogayskaya Orda v seredine XVI’. [In the middle of the XVI century. Nogai Horde]. Kandidatskaya
dissertatsiya [PhD thesis]. Pp. 38-41. Ferrand, Gabriel. 1913. [Ibn Batūtā, relations de voyages on Eastern texts baths géographiques,
it is very difficult Et Turks relatifs à l Extrème-Orient du 8E AU 18E siècles]. Volumes 1 and 2, Paris: Ernest Laroux, p. 426-458.
Harvey, L. P. 2007. [Ibn Battuta, new York] I. B. Taurus ISBN 978-184511-394-0. Sarioglu Uli. 1986. [Tribal politics and social
organization in The Golden Horde]. Submitted in partial fulfillment of the requirements for the degree of doctor of philosophy in the
graduate school of the faculty of arts and Sciences. Columbia University,1986. p. 296.
Magauin, M. & Baidildayev, M. 1989. Assan Kaigy. Bes gasyr zhyrlaid’. Almaty, Zhazushy, p. 384..
Auezov M. (1993) Enkidiada: k probleme edinstva mirov kochevia i osedlosti [Enkidiada: to the problem of the оnity of the
nomadic and settled cultures]. In the book: Nomads ‒ Aesthetics: Knowledge of the world to the traditional Kazakh arts of Almaty /
Gylym, p. 264.
Abdulgaffar Kırımî & Umdetü non-Tevarih (1747). Istanbul Kütüp-hanesi Suleimani, ESAD Efendi Yazmalar Koleksiyonu, no:
2331. Bulekbayev S. (2016) Tyurkskiy vklad v mirovuyu tsivilizatsiyu [Turkic contribution to world civilization] / Almaty, Bavis
System LLP, p. 316.
Waines, David. 2010. ‘The Odyssey of Ibn Battuta: Uncommon Tales of a Medieval Adventurer, Chicago’, University of Chicago
Press, ISBN 978-0-226-86985-8. Gibb, H.A.R. trans. and ed. 1958. ‘The Travels of Ibn Battuta’, A.D. 1325–1354 (Volume 1),
London: Haklut Society.
Golden, P. 1980. ‘The Polovci Dikii Harvard Ukrainian Studies’. Cambridge Mass.: Harvard University Press, Vol. III–
IV.P. 296–309. Gordon, S. 2008. ‘ When Asia was the World: Traveling Merchants, Scholars, Warriors, and Monks who created the
Riches of the East’, Philadelphia, PA.: Da Capo Press, Perseus Books. Gökbel, A. 2002. ‘Kipchaks and Kumans’. The Turks. Ankara:
Yeni Türkiye Yayinlary, Vol. 1. P. 643–659.
De Weese, D. 1994. ‘Islamization and Native religion in the Golden Horde’. Baba Tükles and Conversion to Islam in historical
and Epic Tradition. Pennsylvania State University Press, University Park. – Pennsylvania.
Dunn Ross. 2005. ‘The Adventures of I.Battuta,University of California Press’, ISBN0-520-243854 Dospambet zhyrau.
1989. ‘Bes gasyr zhyrlaidy. Almaty, Zhazushy, p. 384. Elad A. 1987. ‘The description of the travels of Ibn Batutta in Palestine’,
1987. Journal of the Royal Asiatic Society Т. 119: 256–272.
Zhanabayev K. 2018. ‘Arnau: problemy genezisa i tipologii zhanra’ (na materiale posvyashheniya Zh. Shajmerdenovu). [Arnau:
problems of Genesis and typology of the genre (by the material of dedication to Zh. Shaimerdenov]. Astana, Prof Design Studio, P.
74. Zhanabayev K. 2014 ‘Poehticheskaya sistema proizvedenij zhyrau XV-XVIII vekov: k nachal’nym osnovaniyam hudozhestvennogo
perevoda’. [The poetic system of the works of zhyrau of the XV-XVIII centuries: to the initial grounds of literary translation].
Almaty: Kazakh University, p. 260 Zhanabayev K. 2018. ‘Tyurkskiy mif v epose. obryade i rituale’. [Turkic myth in epic, ceremony
and ritual]. Almaty, Kazakh University, p. 160
Karakulov B. 1993. ‘O svoyeobrazii traditsionnoy muzyki kazakhov ’. [On the uniqueness of traditional music of Kazakhs].
Almaty, Gylym, p. 264 s.
Carr, M. 2015. ‘Мerchant crusaders in the Aegan Martlesham: Boydell & Brewer ’.
Kodar A. 2007. Asan Kaigy. Iz knigi “Antologiya kazakhskoy poezii” [From the book ‘Anthology of Kazakh poetry’]. Almaty,
Times, p. 328
Lashkov F. 1887. ‘Arkhivnyye dannyye o beylikakh Krymskogo khanstva’. [Archival data on the beyliks of the Crimean khanate,
Works of the VI Archaeological Congress in Odessa in 1884]. Odessa, pp. 103 -104. Lee S. 1829. ‘The travels of Ibn Batutta’.
London: Oriental Translation Committee. Translation of the abridged manuscript. The text is discussed in Defrémery & Sanguinetti
Volume 1.
Momyshuly B. 1991. ‘Psikhologiya voyny’. [Psychology of war]. Alem, Almanakh, Alma-Ata: Zhazushy, p. 448. Nazarbayev
A. 2019. ‘Sem graney Velikoy Stepi’. [Seven Facets of the Great Steppe]. [Electronic resource]. URL http://www.akorda.kz/ru/
events/statya-glavy-gosudarstva-sem-granei-velikoi-stepi (date of reference 24.01.2019).
Otemisuly Makhambet. 1989. ‘Bes gasyr zhyrlaydy’. Kurastyr: M. Magauin, M. Baidildayev. Almaty, Zhazushy, p. 384.
Paloczi-Horvath, A. Pechenegs, Cumans, Iasians. 1989. [Steppe peoples in medieval Hungary. – Budapest: Corvina Kiadó].
p. 141. Pritchenko, A. 1990. ‘Tonyukuk bilge ’.Novosibirsk, journal “Siberian lights” #12 Russian Bulletin. Russkiy vestnik. Tekst
vosproizveden po izdaniyu: ‘Puteshestviye sheykha Ibn-Batuty v Zolotuyu Ordu. v polovine XIV veka’ [The text is reproduced
based on edition: “Journey of Sheikh Ibn-Batuta to the Golden Horde, in the middle of the XIV century”]. Russkiy vestnik. Tom 2
[Russian Bulletin. Volume 2]. [Electronic resource]. URL http://www.vostlit.info/Texts/rus5/Battuta/text4.phtml?id=67563 (date of
reference 15.01.2019).
Safargaliev, M. 1939. ‘Nogayskaya Orda v seredine XVI’. [In the middle of the XVI century. Nogai Horde]. Kandidatskaya
dissertatsiya [PhD thesis]. Pp. 38-41. Ferrand, Gabriel. 1913. [Ibn Batūtā, relations de voyages on Eastern texts baths géographiques,
it is very difficult Et Turks relatifs à l Extrème-Orient du 8E AU 18E siècles]. Volumes 1 and 2, Paris: Ernest Laroux, p. 426-458.
Harvey, L. P. 2007. [Ibn Battuta, new York] I. B. Taurus ISBN 978-184511-394-0. Sarioglu Uli. 1986. [Tribal politics and social
organization in The Golden Horde]. Submitted in partial fulfillment of the requirements for the degree of doctor of philosophy in the
graduate school of the faculty of arts and Sciences. Columbia University,1986. p. 296.
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Опубликован
2019-08-06
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Литература и публицистика
