The image of the great steppe according to the book of ibn battuta and the article of N.A. Nazarbayev “Uly dalanyn zheti kyry” (“seven facets of the great steppe”)
DOI:
https://doi.org/10.26577/HJ.2019.v52.i2.018Кілттік сөздер:
Golden Horde, the Great Steppe, specificity, uniqueness.Аннотация
The topic of the present research is the specificity of Kazakh nomads, reflected in the article of N. Nazarbayev “Seven Facets of the Great Steppe” and in the book of Ibn Battuta, an Arab traveler.
The value of the research is defined by the fact that the views of the authors of both works have found their full expression in the samples of oral poetic culture of the nomads of the XV-XVIII centuries. The purpose of this research is the systematization of the most essential features of the Kazakh nomads. These features are also described by the famous traveler. He reveals the uniqueness of history and culture of the nomads. The idea of uniqueness and originality of the nomadic civilization is the main message of «Seven Facets of the Great Steppe”, which raises “the question is not how to show its greatness by belittling the role of other peoples. Most importantly, calmly and objectively understand our role in the global history, relying on strict scientific facts” (Nazarbayev 2019).
In the description of the nomadic country – Desht-I-Kipchak, Ibn Battuta appears as a subtle observer. Due to completeness, accuracy of historical description, we can compare his travel sketches with samples of nomadic poetry. This comparative methodology contributes to the achievement of the purpose of the research in line with the main directions – spiritual renewal, search for a national idea (disclosure code of the nation).
Библиографиялық сілтемелер
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Auezov M. (1993) Enkidiada: k probleme edinstva mirov kochevia i osedlosti [Enkidiada: to the problem of the оnity of the
nomadic and settled cultures]. In the book: Nomads ‒ Aesthetics: Knowledge of the world to the traditional Kazakh arts of Almaty /
Gylym, p. 264.
Abdulgaffar Kırımî & Umdetü non-Tevarih (1747). Istanbul Kütüp-hanesi Suleimani, ESAD Efendi Yazmalar Koleksiyonu, no:
2331. Bulekbayev S. (2016) Tyurkskiy vklad v mirovuyu tsivilizatsiyu [Turkic contribution to world civilization] / Almaty, Bavis
System LLP, p. 316.
Waines, David. 2010. ‘The Odyssey of Ibn Battuta: Uncommon Tales of a Medieval Adventurer, Chicago’, University of Chicago
Press, ISBN 978-0-226-86985-8. Gibb, H.A.R. trans. and ed. 1958. ‘The Travels of Ibn Battuta’, A.D. 1325–1354 (Volume 1),
London: Haklut Society.
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IV.P. 296–309. Gordon, S. 2008. ‘ When Asia was the World: Traveling Merchants, Scholars, Warriors, and Monks who created the
Riches of the East’, Philadelphia, PA.: Da Capo Press, Perseus Books. Gökbel, A. 2002. ‘Kipchaks and Kumans’. The Turks. Ankara:
Yeni Türkiye Yayinlary, Vol. 1. P. 643–659.
De Weese, D. 1994. ‘Islamization and Native religion in the Golden Horde’. Baba Tükles and Conversion to Islam in historical
and Epic Tradition. Pennsylvania State University Press, University Park. – Pennsylvania.
Dunn Ross. 2005. ‘The Adventures of I.Battuta,University of California Press’, ISBN0-520-243854 Dospambet zhyrau.
1989. ‘Bes gasyr zhyrlaidy. Almaty, Zhazushy, p. 384. Elad A. 1987. ‘The description of the travels of Ibn Batutta in Palestine’,
1987. Journal of the Royal Asiatic Society Т. 119: 256–272.
Zhanabayev K. 2018. ‘Arnau: problemy genezisa i tipologii zhanra’ (na materiale posvyashheniya Zh. Shajmerdenovu). [Arnau:
problems of Genesis and typology of the genre (by the material of dedication to Zh. Shaimerdenov]. Astana, Prof Design Studio, P.
74. Zhanabayev K. 2014 ‘Poehticheskaya sistema proizvedenij zhyrau XV-XVIII vekov: k nachal’nym osnovaniyam hudozhestvennogo
perevoda’. [The poetic system of the works of zhyrau of the XV-XVIII centuries: to the initial grounds of literary translation].
Almaty: Kazakh University, p. 260 Zhanabayev K. 2018. ‘Tyurkskiy mif v epose. obryade i rituale’. [Turkic myth in epic, ceremony
and ritual]. Almaty, Kazakh University, p. 160
Karakulov B. 1993. ‘O svoyeobrazii traditsionnoy muzyki kazakhov ’. [On the uniqueness of traditional music of Kazakhs].
Almaty, Gylym, p. 264 s.
Carr, M. 2015. ‘Мerchant crusaders in the Aegan Martlesham: Boydell & Brewer ’.
Kodar A. 2007. Asan Kaigy. Iz knigi “Antologiya kazakhskoy poezii” [From the book ‘Anthology of Kazakh poetry’]. Almaty,
Times, p. 328
Lashkov F. 1887. ‘Arkhivnyye dannyye o beylikakh Krymskogo khanstva’. [Archival data on the beyliks of the Crimean khanate,
Works of the VI Archaeological Congress in Odessa in 1884]. Odessa, pp. 103 -104. Lee S. 1829. ‘The travels of Ibn Batutta’.
London: Oriental Translation Committee. Translation of the abridged manuscript. The text is discussed in Defrémery & Sanguinetti
Volume 1.
Momyshuly B. 1991. ‘Psikhologiya voyny’. [Psychology of war]. Alem, Almanakh, Alma-Ata: Zhazushy, p. 448. Nazarbayev
A. 2019. ‘Sem graney Velikoy Stepi’. [Seven Facets of the Great Steppe]. [Electronic resource]. URL http://www.akorda.kz/ru/
events/statya-glavy-gosudarstva-sem-granei-velikoi-stepi (date of reference 24.01.2019).
Otemisuly Makhambet. 1989. ‘Bes gasyr zhyrlaydy’. Kurastyr: M. Magauin, M. Baidildayev. Almaty, Zhazushy, p. 384.
Paloczi-Horvath, A. Pechenegs, Cumans, Iasians. 1989. [Steppe peoples in medieval Hungary. – Budapest: Corvina Kiadó].
p. 141. Pritchenko, A. 1990. ‘Tonyukuk bilge ’.Novosibirsk, journal “Siberian lights” #12 Russian Bulletin. Russkiy vestnik. Tekst
vosproizveden po izdaniyu: ‘Puteshestviye sheykha Ibn-Batuty v Zolotuyu Ordu. v polovine XIV veka’ [The text is reproduced
based on edition: “Journey of Sheikh Ibn-Batuta to the Golden Horde, in the middle of the XIV century”]. Russkiy vestnik. Tom 2
[Russian Bulletin. Volume 2]. [Electronic resource]. URL http://www.vostlit.info/Texts/rus5/Battuta/text4.phtml?id=67563 (date of
reference 15.01.2019).
Safargaliev, M. 1939. ‘Nogayskaya Orda v seredine XVI’. [In the middle of the XVI century. Nogai Horde]. Kandidatskaya
dissertatsiya [PhD thesis]. Pp. 38-41. Ferrand, Gabriel. 1913. [Ibn Batūtā, relations de voyages on Eastern texts baths géographiques,
it is very difficult Et Turks relatifs à l Extrème-Orient du 8E AU 18E siècles]. Volumes 1 and 2, Paris: Ernest Laroux, p. 426-458.
Harvey, L. P. 2007. [Ibn Battuta, new York] I. B. Taurus ISBN 978-184511-394-0. Sarioglu Uli. 1986. [Tribal politics and social
organization in The Golden Horde]. Submitted in partial fulfillment of the requirements for the degree of doctor of philosophy in the
graduate school of the faculty of arts and Sciences. Columbia University,1986. p. 296.
Magauin, M. & Baidildayev, M. 1989. Assan Kaigy. Bes gasyr zhyrlaid’. Almaty, Zhazushy, p. 384..
Auezov M. (1993) Enkidiada: k probleme edinstva mirov kochevia i osedlosti [Enkidiada: to the problem of the оnity of the
nomadic and settled cultures]. In the book: Nomads ‒ Aesthetics: Knowledge of the world to the traditional Kazakh arts of Almaty /
Gylym, p. 264.
Abdulgaffar Kırımî & Umdetü non-Tevarih (1747). Istanbul Kütüp-hanesi Suleimani, ESAD Efendi Yazmalar Koleksiyonu, no:
2331. Bulekbayev S. (2016) Tyurkskiy vklad v mirovuyu tsivilizatsiyu [Turkic contribution to world civilization] / Almaty, Bavis
System LLP, p. 316.
Waines, David. 2010. ‘The Odyssey of Ibn Battuta: Uncommon Tales of a Medieval Adventurer, Chicago’, University of Chicago
Press, ISBN 978-0-226-86985-8. Gibb, H.A.R. trans. and ed. 1958. ‘The Travels of Ibn Battuta’, A.D. 1325–1354 (Volume 1),
London: Haklut Society.
Golden, P. 1980. ‘The Polovci Dikii Harvard Ukrainian Studies’. Cambridge Mass.: Harvard University Press, Vol. III–
IV.P. 296–309. Gordon, S. 2008. ‘ When Asia was the World: Traveling Merchants, Scholars, Warriors, and Monks who created the
Riches of the East’, Philadelphia, PA.: Da Capo Press, Perseus Books. Gökbel, A. 2002. ‘Kipchaks and Kumans’. The Turks. Ankara:
Yeni Türkiye Yayinlary, Vol. 1. P. 643–659.
De Weese, D. 1994. ‘Islamization and Native religion in the Golden Horde’. Baba Tükles and Conversion to Islam in historical
and Epic Tradition. Pennsylvania State University Press, University Park. – Pennsylvania.
Dunn Ross. 2005. ‘The Adventures of I.Battuta,University of California Press’, ISBN0-520-243854 Dospambet zhyrau.
1989. ‘Bes gasyr zhyrlaidy. Almaty, Zhazushy, p. 384. Elad A. 1987. ‘The description of the travels of Ibn Batutta in Palestine’,
1987. Journal of the Royal Asiatic Society Т. 119: 256–272.
Zhanabayev K. 2018. ‘Arnau: problemy genezisa i tipologii zhanra’ (na materiale posvyashheniya Zh. Shajmerdenovu). [Arnau:
problems of Genesis and typology of the genre (by the material of dedication to Zh. Shaimerdenov]. Astana, Prof Design Studio, P.
74. Zhanabayev K. 2014 ‘Poehticheskaya sistema proizvedenij zhyrau XV-XVIII vekov: k nachal’nym osnovaniyam hudozhestvennogo
perevoda’. [The poetic system of the works of zhyrau of the XV-XVIII centuries: to the initial grounds of literary translation].
Almaty: Kazakh University, p. 260 Zhanabayev K. 2018. ‘Tyurkskiy mif v epose. obryade i rituale’. [Turkic myth in epic, ceremony
and ritual]. Almaty, Kazakh University, p. 160
Karakulov B. 1993. ‘O svoyeobrazii traditsionnoy muzyki kazakhov ’. [On the uniqueness of traditional music of Kazakhs].
Almaty, Gylym, p. 264 s.
Carr, M. 2015. ‘Мerchant crusaders in the Aegan Martlesham: Boydell & Brewer ’.
Kodar A. 2007. Asan Kaigy. Iz knigi “Antologiya kazakhskoy poezii” [From the book ‘Anthology of Kazakh poetry’]. Almaty,
Times, p. 328
Lashkov F. 1887. ‘Arkhivnyye dannyye o beylikakh Krymskogo khanstva’. [Archival data on the beyliks of the Crimean khanate,
Works of the VI Archaeological Congress in Odessa in 1884]. Odessa, pp. 103 -104. Lee S. 1829. ‘The travels of Ibn Batutta’.
London: Oriental Translation Committee. Translation of the abridged manuscript. The text is discussed in Defrémery & Sanguinetti
Volume 1.
Momyshuly B. 1991. ‘Psikhologiya voyny’. [Psychology of war]. Alem, Almanakh, Alma-Ata: Zhazushy, p. 448. Nazarbayev
A. 2019. ‘Sem graney Velikoy Stepi’. [Seven Facets of the Great Steppe]. [Electronic resource]. URL http://www.akorda.kz/ru/
events/statya-glavy-gosudarstva-sem-granei-velikoi-stepi (date of reference 24.01.2019).
Otemisuly Makhambet. 1989. ‘Bes gasyr zhyrlaydy’. Kurastyr: M. Magauin, M. Baidildayev. Almaty, Zhazushy, p. 384.
Paloczi-Horvath, A. Pechenegs, Cumans, Iasians. 1989. [Steppe peoples in medieval Hungary. – Budapest: Corvina Kiadó].
p. 141. Pritchenko, A. 1990. ‘Tonyukuk bilge ’.Novosibirsk, journal “Siberian lights” #12 Russian Bulletin. Russkiy vestnik. Tekst
vosproizveden po izdaniyu: ‘Puteshestviye sheykha Ibn-Batuty v Zolotuyu Ordu. v polovine XIV veka’ [The text is reproduced
based on edition: “Journey of Sheikh Ibn-Batuta to the Golden Horde, in the middle of the XIV century”]. Russkiy vestnik. Tom 2
[Russian Bulletin. Volume 2]. [Electronic resource]. URL http://www.vostlit.info/Texts/rus5/Battuta/text4.phtml?id=67563 (date of
reference 15.01.2019).
Safargaliev, M. 1939. ‘Nogayskaya Orda v seredine XVI’. [In the middle of the XVI century. Nogai Horde]. Kandidatskaya
dissertatsiya [PhD thesis]. Pp. 38-41. Ferrand, Gabriel. 1913. [Ibn Batūtā, relations de voyages on Eastern texts baths géographiques,
it is very difficult Et Turks relatifs à l Extrème-Orient du 8E AU 18E siècles]. Volumes 1 and 2, Paris: Ernest Laroux, p. 426-458.
Harvey, L. P. 2007. [Ibn Battuta, new York] I. B. Taurus ISBN 978-184511-394-0. Sarioglu Uli. 1986. [Tribal politics and social
organization in The Golden Horde]. Submitted in partial fulfillment of the requirements for the degree of doctor of philosophy in the
graduate school of the faculty of arts and Sciences. Columbia University,1986. p. 296.
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Как цитировать
К., Ж., А., Т., & Б., Б. (2019). The image of the great steppe according to the book of ibn battuta and the article of N.A. Nazarbayev “Uly dalanyn zheti kyry” (“seven facets of the great steppe”). Журналистика сериясы, 52(2), 161–170. https://doi.org/10.26577/HJ.2019.v52.i2.018
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